| 1 | 2017 | ‘Give me some cognac and I’ll help you’: informal practices of land use in the suburbs of Irkutsk | Timoshkin Dmitriy O. | 250 |
| 4 | 2017 | The Saami: contexts and interpretations of social and cultural changes | Kuropjatnik Marina S., Kuropjatnik Alexander I. | 250 |
| 2 | 2019 | Taking selfies in Mecca: haram or still the venerable Hajj? | Khabibullina Zilya R. | 249 |
| 1 | 2015 | Kai Donner: Linguist, ethnographer, photographer. Donner Joakim & Juha Janhunen (eds.), Peter Sandberg (photo ed.). Helsinki: Societe Finno-Ougrienne, National Board of Antiquities, 2014. 175 p. (Travaux ethnographiques de la Societe Finno-Ougrienne 21) | Funk Dmitriy A. | 245 |
| 1 | 2018 | Teaching anthropology at the Russian university today: some reflections on the practice | Artemova Olga Yu. | 245 |
| 2 | 2017 | Socialist infrastructural modernity, or why "transition" from Soviet to post-Soviet was impossible | Miskova Elena Vyacheslavovna | 244 |
| 2 | 2017 | The people of the "Land of gold": ancestors' heritage in the context of post-conflict development in Funar (East Timor) | Poddubikov Vladimir Valerievich | 244 |
| 1 | 2017 | Functional usefulness of stereotype in the construction of identity: the case of Austria | Holler Ekaterina V. | 244 |
| 4 | 2017 | Integrating medical systems - the desired and the actual (drawing parallels between Russia and Bulgaria) | Yaneva-Balabanska Iliiana, Kharitonova Valentina I. | 244 |
| 2 | 2018 | Ethno-archaeological research on indigenous iron smelting in Siberia | Vodyasov Evgeniy V. | 244 |
| 3 | 2016 | My greatest attraction to the study of Russia by far has been Russia's own fascinating history" (Translated into Russian by Elena Karageorgii) | Rojansky Matthew | 242 |
| 3 | 2017 | Toward the anthropology of aboriginal population of Tierra del Fuego | Vasilyev Sergey V., Syutkina Taisiya A. | 241 |
| 2 | 2017 | Is it possible to leave aside "the discourse around integration of migrants as a conservative anachronism of the era of transnationalism?" | Deriglazova Larisa Valerievna | 240 |
| 3 | 2015 | Interview with Savely Wolfson: «Siberia - this is an opportunity to start up a new deed, a new project...» | Deriglazova Larisa V. | 239 |
| 2 | 2017 | The appropriation of discourses and practices: female migration from Russia to Greece in the 1990s and the 2000s | Manuylov Alexander Nikolaevich | 239 |
| 2 | 2018 | The "resource curse" and life strategies on the island of Iturup | Borodulina Alevtina S. | 239 |
| 2 | 2018 | Dialogue and bureaucratic procedures: "etnologicheskaya ekspertiza" (ethnological impact assessment) in the Republic of Sakha (Yakutia) | Basov Aleksandr S. | 238 |
| 4 | 2014 | | Khakhalkina Elena Vladimirovna | 237 |
| 1 | 2017 | Traditional celebrations in Spain at the turn of the 20th-21st centuries as an arena for cultural and value confrontation | Kozhanovskiy Aleksandr N. | 236 |
| 4 | 2017 | Serving God, helping a neighbour, and cooperating with the state. US Christian organisations' social work among refugees | Kazmina Olga E. | 236 |
| 1 | 2018 | Network interaction' at Vyatka State University | Titova Elena I., Trushkova Irina Yu. | 236 |
| 3 | 2018 | The visually impaired in the culture of ocular-centrism: the problem of exclusion at visual art museums. Review of Hayhoe, Simon. Blind visitor experiences at art museums. London: Rowman & Littlefield, 2017. 234 p. ISBN-10: 1442272058. ISBN-13: 978-1442272057 | Trynkina Daria A. | 236 |
| 2 | 2018 | Models of the Soviet North development in the 1950s: the case of Commission on Issues of the North | Kalemeneva Ekaterina A. | 235 |
| 2 | 2019 | Is virtual ethnicity a novel phenomenon in the context of tradition? | Golovnev Andrey V., Belorussova Svetlana Yu. | 235 |
| 1 | 2019 | Drawing Kamchatka.': archival and contemporary representations of the region in children's pictures of the Bystrinskiye Evens | Golovneva Elena Valentinovna, Golovnev Ivan Andreevich | 234 |
| 3 | 2019 | The here and there in Kyrgyz migrant stories: the case of Tomsk, Russia | Dzhanyzakova Seil D. | 234 |
| 4 | 2016 | Editor's note | Funk Dmitri A. | 232 |
| 4 | 2015 | Editor's note | Funk Dmitri Anatolievich | 231 |
| 1 | 2021 | Mircea Eliade: Shamanism, traditionalism, and the ideology of the archaic | Znamenski Andrei A. | 230 |
| 3 | 2015 | Manias, Chris. Race, Science and the Nation: Reconstructing the Ancient Past in Britain, France and Germany, 1800-1914. London & New York: Taylor and Francis, 2013. 302 p. ISBN 978-0-415-83299-1 | Trynkina Daria A. | 229 |
| 3 | 2017 | The 'Nordic eye' revisited. NAFA from 1975 to 2015 (translated from English by E.S. Danilko) | Crawford Peter I. | 229 |
| 1 | 2018 | Editor's note | Dmitriy A. Funk. | 228 |
| 2 | 2018 | Heil, Bismarck!" The "Iron Chancellor" as a symbolic figure of German nationalism in postcards at the turn of the 19th to the 20th centuries | Medyakov Alexander S. | 227 |
| 1 | 2015 | Editor's note | Funk Dmitri Anatolievich | 226 |
| 3 | 2017 | The Kazym revolt': on the history of the first visual anthropology project in Russia | Danilko Elena S. | 225 |
| 1 | 2017 | Review of Dyatlov V.I., Grigorichev K.V. (eds.) Etnicheskie rynki v Rossii: prostranstvo torga i mesto vstrechi [Ethnic markets in Russia: a bargaining space and a meeting point]. Irkutsk: Izd-vo IGU, 2015. 343 p. ISBN 978-5-9624-1321-1 | Szmyt Zbigniew | 225 |
| 4 | 2017 | The snow landscape of Evenki taiga: traditional ecological knowledge versus scientific discourse | Mamontova Nadezhda A. | 225 |
| 3 | 2017 | Visualising situatedness. The role of the audience / reader in knowledge production (translated from English by E.M. Karageorgii) | Arntsen Bjern, Holtedahl Lisbet | 222 |
| 2 | 2018 | Opening the unknown pages of the medieval history of Primorye: results from a study of the Koksharovka-1 and Koksharovka-8 sites | Gridasova Irina V., Ivliev Aleksandr L., Klyuev Nikolay A. | 222 |
| 1 | 2019 | The role of plants in the Innu ritual of the shaking tent | Clement Daniel | 222 |
| 1 | 2019 | Engaged urban anthropology: bringing research and community life together | Trubina Elena Germanovna | 222 |
| 1 | 2017 | ‘Semi-urban farmers’ and ‘Chinese gardeners’: post-kolkhoz rent in suburban informal economy | Grigorichev Konstantin V. | 221 |
| 2 | 2018 | Spaces of spirits: rethinking spirituality (Review of Spaces of Spirituality. Ed. by Nadia Bartolini, Sara MacKian, and Steve Pile. Routledge, 2018. 302 p. | 25 B/W Ill. ISBN 978-1-13822-606-7) | Trubina Elena G. | 221 |
| 3 | 2017 | Researcher of Siberia in the context of the scientific life of the XIX century (a new book about Alexander Middendorf) | Skrydlov Andrey Yu. | 220 |
| 1 | 2019 | The Ket shaman drums from the Kunstkamera and the Ethnographic Museum of the Kazan University | Duvakin Evgeniy Nikolaevich | 220 |
| 2 | 2018 | A ritual of death or life? The case of radonitsa in the Smolensk region, Russia | Mostowicz Irena | 218 |
| 1 | 2017 | Review of Bagdasarian S.D. Byt, trud i sem'ia krest'ian epokhi nepa: istoricheskaia povsednevnost' iuzhno-rossiiskoi derevni v 1920-e gody [The peasant way of life, labour, and families in the course of the implementation of New Economic Policy (NEP): the everyday life in South Russian v | Kulachkov Vadim V. | 217 |
| 3 | 2018 | An anthropological study of Transbaikal Neolithic sites (Pad Tokuy, Zhindo, and Ust-Menza 2) | Veselovskaya Elizaveta V., Konstantinov Mikhail V., Galeev Ravil M., Pestryakov Alexander P., Vasiliev Sergey V., Grigorieva Olga M., Borutskaya Svetlana B. | 216 |
| 4 | 2018 | Interpreting the birch bark manuscript no. 206 written by the Novgorod boy Onfim | Rybina Elena Aleksandrovna | 216 |
| 4 | 2019 | The Night of Museums in the Museum of Death: communication on the border between worlds | Danilko Elena Sergeevna | 216 |
