Interpretation: urge towards full being

Institute of Economics, Management and Law (Kazan). INTERPRETATION: URGE TOWARDS FULL BEING. Inmodern philosophy the problem of interpretation is considered as confrontation of different historical activities like crisis or even refusal fromunderstanding and explanation. However all human being in the space and time of the existing forms an integral ontological and hermeneuticalcycle, where the modus of pre-understanding serves as objectification of the existing but the modus of understanding - as deobjectification. Thestructure of a hermeneutical cycle is formed by the rhythm of transcendence "out and in" that guarantees the stability of being in existence allowingit to be a whole subject in history. The essence of interpretation is in the process of preparation and entering the cycle of being. We areconvinced that a clearer interpretation of metaphysics is revealed in the concept "completeness", which is connected with an ideal. Urge towardscompleteness creates an ontological space of openness and freedom. Interpretation as a form of life creation of the person develops itself to thefull only in reality where the field of horizontal dialogue is formed by dialogue with other persons. The vertical axis of dialogue is set by exitingto the Absolute, forming a life circle. In the ontological plan, interpretation rests between non-existence and pre-being where non-existencemeans ontic, and pre-being an ontologic, metalogic reality. In gnoseological aspect, interpretation forms informative hierarchy of movementfrom the point of intuition to the point of super-intelligence. In anthropological sense, interpretation makes a course global existential transcendence(in contrast to annihilation transgressions) of humankind, whose poles are pre- and post-history where history is, first of all, the process offormation and development of intelligence, development of the subject of history trying to establish itself in a life circle. In axiological format,interpretation is constituted between various values (theoretical, aesthetic and ethical sets of consciousness). The fullest metaphysical nature ofinterpretation is embodied here in an act, in life as entering, establishing possible / free forms of life. In social and philosophical aspect, we mayclaim that the purpose of interpretation is not only in achieving the sense of the text, but also in building ontotranscensus, where the interpretercreates the sphere of life labour. In other words, interpretation is the experience of exceeding time, sociality telos, history, everyday deadlocks,the school of retuning into the cycle of being.

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